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- Confucianism declined,Zhuangzi and Laozi"s study were very prevail in Wei Jin Nan Bei Cao. 魏晉南北朝是儒學(xué)式微、莊老盛行的時(shí)代。
- AD 439 years after the Northern Wei Jin, according to Ha Tay, the Palace Huan. 公元439年北魏進(jìn)據河西后，人宮為宦。
- At last , the emotion ontology of Chinese classic verse is established since Wei Jin. 最后分析魏晉以來(lái)情感詩(shī)學(xué)的發(fā)展和情感本體論的確立。
- Chi Zijian has dense warmth color all along, she describe human’s affectionateness in this backland so particularity and extremely. 一方面，宗教情懷成為遲子建創(chuàng )作的動(dòng)力與源泉，懷著(zhù)對人，尤其是底層人們的極大悲憫，遲子建一方面承繼五四時(shí)期，冰心等人“愛(ài)的哲學(xué)”的創(chuàng )作觀(guān)念，將自己的溫情與愛(ài)意揮灑在作品中，獻給筆下的人物。
- Wei Jin and the Northern and Southern Dynasties is the pluralistic developing period of academic thought of our country. 魏晉南北朝時(shí)期是我國學(xué)術(shù)思想多元化發(fā)展時(shí)期。
- Academic circles to the study of Confucian classics research of the Wei Jin dynasty is a meagre lot, System research more be nearly blank space. 然而學(xué)術(shù)界對于魏晉經(jīng)學(xué)的研究至今寥寥無(wú)幾,經(jīng)學(xué)史的系統研究更是幾乎空白。
- People have high level in realizing clinic, causes of disease, acupuncture, hairdressing and geographical distributing rules of disease in the Wei Jin Nan Bei Dynasties. 魏晉南北朝時(shí)期人們對臨床、急癥、針灸、美容、疾病的地理分布等，都有較高的認知水平。
- Wearing Frangipani for good luck, sitting and dazing in the Wei Jin Dynasty-flavor pavilion quietly, you can leave all your thoughts behind and just let the time go by. 戴著(zhù)能給自己帶來(lái)好運的雞蛋花，在頗具魏晉古風(fēng)的發(fā)呆亭坐坐，什么也不想，任時(shí)間靜靜流逝；
- Running script: The running script is situated between the kaishu and the grass script one kind of typeface, starts in the Wei Jin time in the folk to be popular. 行 書(shū)：行書(shū)是介于楷書(shū)和草書(shū)之間的一種字體，在魏晉時(shí)代開(kāi)始在民間流行。
- Chinese feudalism legitimism law thought comes into being from Qin Han, after development of Wei Jin southern and northern dynastiets , till attaining perfection in Tang Dynasty. 中國封建正統法律思想自秦漢產(chǎn)生，經(jīng)魏晉南北朝的發(fā)展，至唐代臻于完善。
- Even if being metaphysics be in vogue in Wei Jin dynasty, Study of Confucian classics is on the wane to some extent comparing with The Chinese time, effect is assignable. 即便魏晉時(shí)期玄學(xué)盛行,經(jīng)學(xué)較之兩漢有所衰落,但對當時(shí)社會(huì )方方面面的影響也是不可忽視的。
- There were three means of the nature in Wei Jin aesthetics: one was the natural in nature, the second was spontaneousness and own so, the third was nature in the life meaning. 魏晉美學(xué)中的自然具有三層含義，一是自然界的自然；二是自然而然，自己如此；三是生命意義上的自然。
- You Xian poetry is one kind of important poetry theme in Wei Jin, has a profound cultural accumulation, is congealing how many writer's hope and the dream, sad and helpless. 摘要游仙詩(shī)是魏晉時(shí)期一種重要的詩(shī)歌題材，具有深厚的文化積淀，凝結著(zhù)多少文人的希冀和夢(mèng)想，憂(yōu)傷與無(wú)奈。
- The style of writing is flowing freely, the rhetoric in proper form, deep get Wei Jin various dynasty the breeze, even develop Tang the breeze Sung bone astute, the ability sees this son of the building lord at the year that living. 文筆流暢，修辭得體，深得魏晉諸朝遺風(fēng)，更將唐風(fēng)宋骨發(fā)揚得入木三分，能在有生之年看見(jiàn)樓主的這個(gè)帖子。
- In early Wei Jin seclusion culture is not well developed, which is directly connected with the attitude of the ruling class toward it who takes the Confucian ethical code as its political call. 摘要魏晉之初的隱逸文化并不發(fā)達，這跟其時(shí)奉虛偽“名教”為政治號召的統治階級對隱逸行為的態(tài)度有直接關(guān)系。
- Its consciousness of creation developed from "factual record" in Han to "upheld fictionalization" in Wei Jin Southern and Northern Dynasties, and then "created novel on initiative" in Tang. 在創(chuàng )作意識上，由兩漢的“實(shí)錄”發(fā)展到魏晉南北朝的“尚虛構”，再發(fā)展到唐代的“有意為小說(shuō)”。
- Conclusion People have high level in realizing clinic, causes of disease, acupuncture, hairdressing and geographical distributing rules of disease in the Wei Jin Nan Bei Dynasties. 結論魏晉南北朝時(shí)期人們對臨床、急癥、針灸、美容、疾病的地理分布等，都有較高的認知水平。
- Seclusion Culture of Wei Jin and Ji Kang's Death 魏晉隱逸文化與嵇康之死
- Archaeology of Wei Jin and Tory Dynasty 魏晉隋唐考古學(xué)
- I tried to win her affection (s). 我盡力討她的歡心.
