您要查找的是不是：
- Italian Jesuit priest Matteo Ricci died at 58 on May 11. 1610年5月11日，意大利天主教傳教士利瑪竇逝世，享年58歲。
- Matteo Ricci was born in 1552 in Macerata in central Italy. 利瑪竇在1552年出生于意大利中部的馬契拉塔城。
- In 1601,the Italian Jesuit Matteo Ricci reached Beijing.A new Catholic community took shape. 意大利耶穌會(huì )士利瑪竇于1601年抵達北京并成立新的教友團體。
- In the year 1583 Matteo Ricci entered Zhaoqing and built the first European style house in China. 1583年利瑪竇來(lái)到肇慶開(kāi)始在中國建造第一個(gè)歐式風(fēng)格的住宅。
- Matteo Ricci (1552-1610), the Italian Jesuit, erected the first Catholic cathedral in Peking in 1601. 耶穌會(huì )士利馬竇1601年在北京建了一個(gè)天主教堂。
- During Matteo Ricci's three-year missionary work in Nanchang, he went through two disturbances. 摘要利瑪竇在南昌傳教三年，經(jīng)歷了兩次風(fēng)波。
- This paper attempts to give some discussion on the map which may be related to Matteo Ricci. 文章試圖對這幅可能與利瑪竇有關(guān)的地圖加以討論。
- Matteo Ricci has very rich science culture knowledge, he have made distinguished contribution in the respect of being hit by west culture fusing. 摘要利瑪竇具有很豐富的科學(xué)文化知識，他在中西方文化融和方面作出了杰出的貢獻。
- This part focuses on Matteo Ricci"s activities in Jiangxi, with concerns of the formation and practices of his accommodation strategy. 本章以利瑪竇在江西的活動(dòng)為主線(xiàn)，重點(diǎn)突出其“適應”策略在江西的實(shí)踐和發(fā)展。
- The westerners didn't know that there existed a Jewish community in Kaifeng before Matteo Ricci met a Jew from Kaifeng named Ai Tian in Beijing in 1605. 摘要自從利瑪竇于1605年在北京會(huì )見(jiàn)開(kāi)封猶太人艾田之后，西方才首次知道了在開(kāi)封存在著(zhù)一個(gè)猶太人社團。
- For example, a small missionary Matteo Ricci in Beijing, the establishment of churches, cemeteries, and for all in Wanli say the smooth conduct of the next. 小的比如利瑪竇進(jìn)京傳教，建立教堂，月供乃至墓地都是在萬(wàn)歷過(guò)問(wèn)下得以順利進(jìn)行的。
- Abstract: In the late of Ming dynasty, Matteo Ricci came to China, beside Eclide's geometry, he also introduced lots of knowledge of projection geometry to our country. 文章摘要：明朝末年，意大利著(zhù)名傳教士利瑪竇來(lái)到我國，不僅帶來(lái)了很多歐氏幾何，而且也帶來(lái)了一些非歐氏幾何，如投影幾何。
- For his mission in China, Matteo Ricci aimed to blend Christianity with Confucianism in some respects such as "God and Heaven" and "Humanity, Virtue and Morality". 摘要利瑪竇為了傳教，一方面極力地在“天主”、“上帝”與“天”，“人性論”與“仁義道德”諸方面將基督教與儒學(xué)進(jìn)行揉合和會(huì )通；
- Matteo Ricci has made a great contribution to Chinese vocabulary.He propels multi-syllables in Chinese,spreads the word formation of affixation and adds new meaning to many old Chinese words. 利瑪竇對漢語(yǔ)詞匯的發(fā)展做出了顯著(zhù)的貢獻,主要表現在推動(dòng)漢語(yǔ)復音化進(jìn)程,促進(jìn)附加式構詞方式的發(fā)展,給漢語(yǔ)舊詞灌注新義三個(gè)方面。
- The author first deals with the unavoidable difficulty of communication in a cross-cultural setting, and then analyzes Longobardo both as a successor and critic of Matteo Ricci's policy. 從文化交流中難以避免的語(yǔ)言困境入手，作者接著(zhù)分析了龍華民作為利瑪竇的繼承人對其前任采用的策略的反思與批判。
- What a marvellous possibility for Matteo Ricci to thus visualize the Virgin Mary, holding in her hand Jesus Christ as a child and killing under her feet the evil in the shape of a snake! 因此，利瑪竇很有可能在想象中看到了圣母瑪麗亞懷抱圣子，并殺死她腳下化身為蛇的惡魔！
- Nanchang area was one of the areas where Western culture was spread earlier and better in Late-Ming and Early-Qing dynasty,which relied on the efforts of Matteo Ricci,Zhang Huang and Xiong Ming-yu. 南昌地區是明末清初西學(xué)東漸較早、成效較好的地區之一,這與利瑪竇、章潢、熊明遇的努力是分不開(kāi)的。
- Matteo Ricci built a small chapel on this site in 1605, during the 33rd year of the reign of the Emperor Wanli.(Ming dynasty).Small in scale, it was replaced by a larger building in 1610. 1605年，（明萬(wàn)歷三十三年），利瑪竇曾于該處建起北城內第一座經(jīng)堂，但規模很小，雖然后來(lái)在1610年又建造了一座比較可觀(guān)的小堂，但仍然不夠宏偉壯觀(guān)。
- There is a bamboo branch ci (a kind of Chinese poetry)about Matteo Ricci, saying：“Around the Catholic church are lingering all sounds of nature，with the chime and the qin ringing melodiously. 有一首寫(xiě) 利瑪竇 的竹枝詞這樣寫(xiě)道：“天主堂開(kāi)天籟齊，鐘鳴琴響自高低。
- The Map of the World by Matteo Ricci in Japan 利瑪竇世界地圖在日本
