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- Chuang Tzu said: Wait, and let me think. 莊子說(shuō)："等等，讓我想一想。"
- The spirit of freedom is the core of Chuang Tzu thought. 摘要自由精神是莊子哲學(xué)思想的核心。
- Says Chuang Tzu: Be in Tao, authentically in it, sincerely in it. 莊子說(shuō)：要在道里面，真實(shí)地在它里面，虔誠地在它里面。
- What Buddha's disciple said is as same as what Chuang Tzu said. 莊子與世尊的弟子們所要表達的，其實(shí)是同樣的東西。
- According to Chuang Tzu's view, it is not true feeling. 按莊子的看法，這一切都不算是真情的流露。
- Only then Chuang Tzu will be understood by you, not before. 只有在那時(shí)，你才能夠明白莊子，而不是在此之前。
- Wang Chuanshan"s aesthetics is a theory of life transcendency. 船山的美學(xué)是一種生命超越的美學(xué)。
- This is the signification of researching Tao by Laotse and Chuang Tzu. 這也就是我們研究老莊之道的意義。
- And Wilhelm Reich and his therapy can be helpful; you can use Wilhelm Reich beautifully on the path of Chuang Tzu. 威廉?賴(lài)茜與他的療法是很有幫助的；在你領(lǐng)悟莊子的路途中，威廉?賴(lài)茜將會(huì )給你美麗的幫助。
- To be a free man without bondage, he only understands completely sutra, Tao Te Ching and Chuang Tzu's theory. 而要想成為沒(méi)束縛的自由人，只有徹底地了解佛經(jīng)，明白道德經(jīng)乃至莊子的學(xué)說(shuō);
- Laotse and Chuang Tzu advocate abidance by mirror theory, not asking for trouble and not fearing trouble. 老莊講鏡子理論：無(wú)事不找事，有事不怕事；
- The other important characteristic of Later Wittgenstein’s aesthetics is anti-theorization. 他反對美學(xué)研究中理論化的方法，而提倡描述的方法。
- Taking off the heavy armor, Chuang Tzu sat down immodestly beside the desk in good taste. 莊子也不客氣將笨重的盔甲脫下來(lái)，大大方方地在邊桌坐了下來(lái)。
- It is the same silence that Chuang Tzu or Bodhidharma or Nansen.... The taste of the silence is the same. 沒(méi)有什麼事需要去做，沒(méi)有什麼地方要去，每一件你所做的事都彌漫著(zhù)內在寧靜的品質(zhì)。
- Hsiang-Kuo do not oppose institutions and morals as such, as did Lao Tzu and Chuang Tzu. 向郭不像老莊那樣，反對制度和道德本身。
- Chapter III is The Romantic Sublime, which discusses respectively Wordsworth s aesthetics and Weiskel s psychoanalysis of the sublime. 第三章為浪漫式的崇高，依次探討渥滋華斯的美學(xué)與衛斯科爾的崇高的心理分析。
- Alexander Gottliel Baumgarten＇s aesthetics theory have sure enlightenment to build contemporary practice aesthetics theory. 鮑姆嘉通的美學(xué)思想對當代實(shí)踐美學(xué)的建構也有一定的啟示。
- The actions mentioned by Chuang Tzu can't be imitated or can't be imitated all of them. 莊子所描述的這些模樣，一般人是學(xué)不來(lái)，也學(xué)不全的。
- Because Buddha and Jesus emphasise effort and Chuang Tzu emphasises effortlessness. 因為佛陀與耶穌主張有為，而莊子強調的是無(wú)為。
- To sum up, this essay argues that Wittgenstein’s aesthetics thinking had the power to animadvert on and perfect traditional aesthetics. 總起來(lái)看，本文認為，從理論上看，維特根斯坦的美學(xué)思想中包含了對傳統美學(xué)批判和完善的力量。
